Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in.

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This page was last edited on 26 Januaryat Has an Indonesian scholar written a reaction to the piece? People cockfkght bet against a cock from their own reference group.

This election is the story America told itself about itself. Not only was he there, but he was embraced by the members of the cocfkight who loved his clumsy ways. More Geertz online at HyperGeertz.

It is a society’s manner of speaking to itself about itself, and is therefore of prime interest for the anthropologist.

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It channels aggression and rivalry into an indirect symbolic sphere of engagement. Geertz distinguishes “deep fights”, with cocfkight wages, and “shallow fights”, usually with low wages of both gambling and prestige.

The cocks are both symbolic and real. Leave a Reply Cancel reply Your email address will not be published. The Balinese cockfight is, as Geertz puts it, a way of playing with fire without getting burned.


This article needs additional citations for verification. When an archetype is virtually merged with that which it signifies, to the point of word slippage around a homonym, we have critical skills training to acknowledge that a point is being made, and symbolically exaggerated, for effect. During the s, commentaries on the Balinese cockfight essay have become quite common, developing, for the most part, in apparent independence….

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This is what actually happened in this election. A man who admits to and brags about sexual assault is about to be inaugurated instead of a woman widely considered the most qualified presidential candidate in history.

Doing fieldwork in Taiwan in those years meant, among other things, being constantly gfertz that certain topics were off-limits.

Your email address will not be published. In ritualistic moments of such synthesis, magical power can be deployed. Following Bentham, Geertz defines a “deep fight” is one in which the stakes are so high the people lose their rationality. She co-edits the journal Laboratorium: On the established anthropological principle, When in Rome, my wife and I decided, only slightly less instantaneously than everyone else, that the thing to do was run too. Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given cultural phenomenon, the Balinese cockfight, but also Geertz’s interpretative approach that sees a culture as a set of texts to be read by the anthropologist.

The election has illuminated our cultural pecking order. Social tensions are represented through the cockfight, but after all, it’s just a cockfight. To learn that Balinese lose themselves in cockfights, which are, at least from one perspective, exemplars of selves they want to be, victors in short, bloody, violent conflicts that elevate status may contribute to our understanding of why Bali, now normally seen as a beautiful tourist trap inhabited by lovely people with an extraordinary level of self-control, was, shortly after WWII, the scene of massacres that killed I need to check the numbers around 80, people.


When he talks about culture as text, the text is fully material, like words printed in a book.

Deep Play: Notes on the Balinese Cockfight

Garage Library is closed from December 30 to January 6. I think that the word statues must be replaced with status in the 4th paragraph.

However, Geertz reminds us, neither winning nor losing in a cockfight can actually change the social status of the participant, remaining but a metaphor of real success of failure. Considered Geertz’s most seminal work, the essay addresses the meaning of cockfighting in Balinese culture. In Taiwan, when Ruth and I were doing fieldwork inthe first thing we did when arriving in Puli was report to the foreign affairs policeman who seemed, in fact, a balnese pleasant person…but anyway.

Anthro Classics Online: Geertz’s Notes on the Balinese Cockfight | Savage Minds

At the time the original version of this chapter was published, inthis academic industry was undeveloped. Just like in the West, the cock in Bali symbolizes masculinity, and the rules of cockfights in every village are passed down through generations along with other legal traditions.

Accessed December 31, Intellectuals have an interesting critical relationship with archetypes, especially when they appear as instances of synecdoche — they are such concentrated semiotic clusters that when they are intentionally deployed in fiction, we are taught to read them as allegory. Notes on the Balinese Cockfight.